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The Hindu Marriage Act by an Act of the Parliament of India enacted in 1955.Three other important acts were also enacted as part of the Hindu Code Bills during this time: the Hindu Succession Act (1956), the Hindu Minority and Guardianship Act (1956), the Hindu Adoptions and Maintenance Act (1956).The marriage becomes complete and binding when the seventh step is taken.As stated in Section 8 of the Act, the state government may make rules for the registration of Hindu marriages that the parties to any of such marriages may have particulars relating to their marriages entered in such a manner and subject to such conditions as may be prescribed in the Hindu Marriage Register.Besides amending and codifying Sastrik Law, it introduced separation and divorce, which did not exist in Sastrik Law.This enactment brought uniformity of law for all sections of Hindus.The Act was viewed as conservative because it applied to any person who is Hindu by religion in any of its forms, yet groups other religions into the act (Jains, Buddhists, or Sikhs) as specified in Article 44 of the Indian Constitution.Within this traditional framework reference, marriage is undoubtedly the most important transitional point in a Hindu’s life and the most important of all the Hindu ‘’sanskaras’’ (life-cycle rituals).

Section 2 This section therefore applies to Hindus by religion in any of its forms and Hindus within the extended meaning i.e.Therefore there was fierce religious opposition to enacting such laws for marriage, succession and adoption.The greatest opposition was to the provision of divorce, something which is anathema to the Hindu religion.Wherever the consent of a guardian in marriage is necessary for a bride under this Act, the persons entitled to give such consent are the following: the father; the mother; the paternal grandfather; the paternal grandmother; the brother by full blood; the brother by half blood; etc.The Guardianship For Marriage was repealed in 1978 after the Child Marriage Restraint Amendment was passed.

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However we have had many Imperial pieces and as you will see below there are many rare and interesting marks. The Pottery Wall Tile Glazed in Amber and Green, Decorated with Buddha Surrounded by Bodhisattvas and Disciples. For a Very Similar but Double Tile Lacking the Inscription See : The British Museum Item OA 1992.2-6.1.

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