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All that Portsmouth has to offer is just 5-10 minutes away, the Atlantic Ocean and area beaches are within an easy 10 minute drive, Boston and Portland Maine are both just about 45 minutes away in opposite directions, and the University of NH in Durham is within a 15-20 minute drive...an overall great location.

Greenland students attend Greenland Central School, for Pre-Kindergarten through 8th grade, and then attend Portsmouth High School for grades 9 through 12. Greenland has a very active Recreation Department with plenty of youth sports programs - basketball, baseball, soccer, and softball.

Captain Jerry Kyd, the Commanding Officer of HMS Queen Elizabeth, said: "HMS Queen Elizabeth's first entry into her home port of Portsmouth is an historic, proud and exciting occasion, not only for those of us serving in her, but also for the wider Royal Navy, the city of Portsmouth and the entire nation.The ship will berth at the newly-named and upgraded Princess Royal Jetty at Her Majesty’s Naval Base Portsmouth, which will be home to the Royal Navy’s new Queen Elizabeth aircraft carriers. “The Royal Navy has a very special relationship with Portsmouth dating back half a millennium and both carriers will ensure the Navy’s city remains the focal point of our great nation’s maritime power for generations to come.” The berth at Portsmouth has been upgraded and strengthened to support the carriers as part of a £100 million raft of infrastructure upgrades, which took place ahead of the arrival of the ship.A total of 3.2 million cubic metres of sediment, equivalent to 1,280 Olympic swimming pools has been removed from the harbour and approach channel, making it wide and deep enough to accommodate the enormous 65,000 tonne ships."Over 10,000 people have come together to bring HMS Queen Elizabeth and HMS Prince of Wales to life, from early design to the magnificent ships they are today.It is thanks to their industrious endeavours and pride that we have achieved this historic moment in the programme to bring HMS Queen Elizabeth into service.




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The December feast therefore reached Egypt between 427 and 433. G., CXLVII, 440; Isaac, Catholicos of Armenia in eleventh or twelfth century, "Adv. G., CXXII, 1193; Neale, "Holy Eastern Church", Introd., p. Also, Asterius of Amaseia (fifth century) and Amphilochius of Iconium (contemporary of Basil and Gregory) show that in their dioceses both the feasts of Epiphany and Nativity were separate (P. In 385, Silvia of Bordeaux (or Etheria, as it seems clear she should be called) was profoundly impressed by the splendid Childhood feasts at Jerusalem. This checks the so-called correspondence between Cyril of Jerusalem (348-386) and Pope Julius I (337-352), quoted by John of Nikiû (c. (This later practice is here an anachronism.) He asks Julius to assign the true date of the nativity "from census documents brought by Titus to Rome"; Julius assigns 25 December. 425-458), adding that Gregory Nazianzen at Constantinople was being criticized for "halving" the festival. G., LXXXV, 469), thinks that Juvenal tried at least to introduce this feast, but that Cyril's greater name attracted that event to his own period. Philogonius, Chrysostom preached an important sermon. The year was almost certainly 386, though Clinton gives 387, and Usener, by a long rearrangement of the saint's sermons, 388 (Religionsgeschichtl. It was no novelty; from Thrace to Cadiz this feast was observed — rightly, since its miraculously rapid diffusion proved its genuineness. According, however, to John of Nikiû, Honorius, when he was present on a visit, arranged with Arcadius for the observation of the feast on the Roman date. In the list of consuls are four anomalous ecclesiastical entries: the birth and death days of Christ, the entry into Rome, and martyrdom of Saints Peter and Paul. At Rome, then, the Nativity was celebrated on 25 December before 354; in the East, at Constantinople, not before 379, unless with Erbes, and against Gregory, we recognize it there in 330. Nat., in Civiltæ Cattolica, 1907), following Erbes, argues that Rome took over the Eastern Epiphany, now with a definite Nativity colouring, and, with as increasing number of Eastern Churches, placed it on 25 December; later, both East and West divided their feast, leaving Ephiphany on 6 January, and Nativity on 25 December, respectively, and placing Christmas on 25 December and Epiphany on 6 January. Concerning the date of Christ's birth the Gospels give no help; upon their data contradictory arguments are based. 70; late rabbinical tradition says that class 1, Jojarib, was then serving. 749, and that never in seventy turbulent years the weekly succession failed, it is calculated that the eighth class was serving 2-9 October, A. Zacharias sqq.; combining, too, the fact of Christ's death in Nisan with Daniel's prophecy of a three and one-half years' ministry (), he puts the birth in Tisri, i.e. As undesirable is it to connect 25 December with the Eastern (December) feast of Dedication (Jos. For the history of the solar cult, its position in the Roman Empire, and syncretism with Mithraism, see Cumont's epoch-making "Textes et Monuments" etc., I, ii, 4, 6, p. Filippo del Torre in 1700 first saw its importance; it is marked, as has been said, without addition in Philocalus' Calendar. The earliest of the births of Christ and the sun is in Cyprian, "De pasch. nasceretur Christus." — "O, how wonderfully acted Providence that on that day on which that Sun was born . The ) of the Roman 1 January (bitterly condemned by Tertullian, de Idol., xiv and x, and by Maximus of Turin, Hom. The calend fires were a scandal even to Rome, and St.


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