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But Pew also found non-whites (40 percent) were more likely than whites (29 percent) to view the rise in interracial marriages as a good thing for society.

The generational differences were illustrated by the experience of Hai Nguyen, a Vietnamese woman, who married a Vietnamese man because of their common traits, cultures and their families knew each other.

“In short, these couples recognize that sometimes, the ‘default’ culture for the families and children end up being ‘American’ rather than ethnic, with elements of ‘Asianness,'” Chong says.

“Culturally, their kids are just as immersed in the mainstream culture as they are in ethnic cultures, and they even feel that their families are American as anyone else’s.” Respondents for the most part said they did not choose to marry fellow Asian ethnics necessarily because they were seeking to preserve Asian racial boundaries and culture, resist oppression, or to demonstrate racial pride, she says.

' I said, 'Well, I don't really want to (change it.) I mean, that's the whole point. have climbed to 4.8 million — a record 1 in 12 — as a steady flow of new Asian and Hispanic immigrants expands the pool of prospective spouses,” the Associated Press reported in 2012, citing a Pew Research Center study.

This is really a song about race relationships and a white girl being with a black guy, and that's what the song's about.” Despite the stigmas interracial couples must face, they make up a large percentage of America's married population. The Pew Research Center also found attitudes toward interracial marriages differ by generation.

Actress Daniele Watts and Brian Lucas speak during an interview with KABC-TV in Los Angeles, Sunday, Sept. The Los Angeles Police Department said Sunday that officers detained Watts and her companion last week after a complaint that two people were "involved in indecent exposure" in a silver Mercedes.

Watts was detained until police determined no crime was committed.

"They were questions that quite frankly made me feel like that they were questioning me being like the client of a prostitute,” Lucas said.

The individuals she interviewed were all at least second-generation Americans, and most lived in metropolitan areas of Los Angeles, Chicago, and Washington, DC, which all have sizable Asian-American populations.

The couples’ national origins included Chinese, Japanese, Korean, Taiwanese, Vietnamese, Filipino, and Cambodian heritage.

She says it is crucial to study Asian-Americans because as a racially “in-between” minority group—not black nor white—they are both understudied and generally treated, no matter their generation, as racialized ethnics, or non-white.

Moreover, because the term “Asian” or “Asian-American” also is a socially constructed term imposed by the wider society on cultural and ethnically diverse groups of people from the Asia-Pacific region, it is important to investigate what “Asian-American” actually means for those who identify as that and in what ways this term is evolving and being negotiated by them.

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